In this Blog post I will be talking about Buddhism and how it has an affect on the lives of its practitioners. Both of these chapters talk about the practicing of Buddhism. The differences between these two chapters though are that they each are talking about a different type of Buddhism. Chapter 11 talks about Theravada Buddhism, while chapter 12 talks about Mahayana Buddhism. The main ideas of both of these chapters is explaining the differences between the two Buddhism's and their teachings. "As mentioned earlier, the history of Buddhism is broadly divided between
two great traditions, Theravada (also known as Hinayana) and Mahayana.
Over time, Mahayana would become the larger and historically more influential movement"(Bresnan 243). Theravada Buddhism was a lot more exclusive on who was able to achieve freedom from pain and followed more from the oldest school in Buddhism, while Mahayana Buddhism was a lot more inclusive on who can reach peace and they followed the Buddhist traditions, texts, practices, and philosophies.
The question I will be answering for chapter 11 is question 1. In the centuries following Buddha's death, there was no such thing as Buddhism. The picture above this directly proves this statement. In Buddhism there is no deity it is a way of life and a philosophy. It was created to help people free themselves from this pain to eventually reach Nirvana. While this fact isn't entirely true as recent Buddhist always try to reach Nirvana, they now see Buddha as a god which is not what he wanted. "Buddhism was not intended to be a religious institution; it was fundamentally a secular movement based on the teaching of Shakyamuni Buddha,
within which men and to some degree women could devote their lives to the
great quest for personal liberation"(Bresnan 262). He only wanted his teachings to be passed down to hep those in need of this wisdom and experience. The liberation from pain was his true goal before death.
The question for chapter 12 will also be question. What was it about the character of the Theravadin tradition that opened
the way for the rise of Mahayana? Why did Mahayanists refer to the Theravada tradition as “Hinayana? The character about the Theravadin that opened the way for Mahayana were that they seemed to selfish about their ideas. They became to elitist and to self-centered. "And within the orders, which seemed to attract members
almost exclusively from the upper classes, each monk directed virtually all of
his attention to his own personal goal of achieving nirvana. Theravada had
become far too self-centered"(Bresnan 263). This selfishness of teachings caused the revolutionary movement of the Mahayanist to become popular. The Mahayanist referred to them as Hinayana as that was a vehicle to carry only a few select of people and the Theravada tradition only kept the teachings to the elite few rather than the public. Buddhism's teachings are very inspiring and these two different types have the same goal but two very different ways of teaching them.
Works Cited
Besnan, Patrick S. Awakening An Introduction to the the History of Eastern Thought. Routledge, 2018.
Frederick, Randall. “The Meaning of Theravada Buddhism.” Theology & the City, 21 Dec. 2017, https://theologyandthecity.com/2017/12/21/the-meaning-of-theravada-buddhism/.
“Mahayana Buddhism.” Mahayana Buddhism - Mahayana Buddhism Basics - Mahayana Buddhism Guide - Mahayana School of Buddhism, http://www.buddhist-temples.com/buddhism-schools/mahayana-buddhism.html.
I really liked reading your blog. Having the video embedded in the beginning as well as your pictures with the captions easily draws attention of the readers. What school of Buddhism do you find yourself inclining towards? A suggestion would be to add labels to your blog. Overall, great work!
On chapter 13 and 14 in the book "Awakening An Introduction to the history of Eastern Thought" by Patrick S. Bresnan talks about Confucianism and Daoism. The main ideas where how they came about and what these religions meant and did for people. Both of them were invested in nature. While they were a little different, they had the same general idea of letting nature take its course in everyone's life. "Thus, in a broad sense, Confucius was in agreement with the fundamental view of Daoism"(Bresnan 339). They had the same end goal but somewhat different ways on getting hints to why there is two religions of the same goal just like the Shakyamuni Buddhism and Theravada Buddhism. The person in the picture is Confucius, the originator of the idea of Confucianism For the chapter 13 question I chose w hat did Confucius mean by saying that human society had gotten out of harmony with the larger natural order that it is a part of? Would...
CEREMONIAL SUIT OF ARMOUR FOR SAMURAI , 1600-1868 Given to Magdalen College by Prince Chichibu (1902–53) and is on long-term loan to the Ashmolean Museum, Oxford, England Hello everyone this is my blog on The Ashmolean Museum of Art and Archaeology. The artifact that I chose was a ceremonial suit of armor used for samurai. I just finished eating dinner and saw this assignment was due the next day so I started to look at some museums to chooser an artifact from. The first museum I chose was the Ashmolean Museum. At first I was just trying to complete the assignment as fast as possible but as I started to look more into their online collection of Eastern historical artifacts. The amount of artifacts they had made me really interested in what this specific museum had to offer. They have Indian, Chinese, and Japanese artifacts. I briefly go over each section they had but the area that me the most intrigued was Japan. While India and China are beautiful pla...
The Bhagavad Gita's translation by Jack Hawley was an amazing piece of Hindu Literature. This translation of the Bhagavad Gita is no different from the original piece of literature. The Bhagavad is in the perspective of a prince named Arjuna. Arjuna is about to fight in a massive war against is own kin and because they are his own kin he is extremely scared and doubtful to fight them asking himself is it right to kill my own family to reclaim my kingdom. Arjuna's chariot that is carrying him into battle is being controlled by the deity, Krishna. "Now that Arjuna has submitted himself as a pupil, Krishna transforms into His true role as the Divine Teacher. He tightens the reins in His hand, looks long into the crestfallen warrior’s eyes, and begins to speak"(Hawley 32). Krishna can sense these emotions in the distraught Arjuna. Mid battle Krishna begins to lecture Arjuna about his current emotions and encourages him to fight the battle. Krishna begins to enlight...
Hi,
ReplyDeleteI really liked reading your blog. Having the video embedded in the beginning as well as your pictures with the captions easily draws attention of the readers. What school of Buddhism do you find yourself inclining towards? A suggestion would be to add labels to your blog.
Overall, great work!